SANATHANA DHARMA CASTE SYSTEM  and WE THE PEOPLE OF INDIA
 
Abstract
Sanathana Dharma, often referred to (Better call it a misnomer) as Hinduism, is a multifaceted belief system with profound philosophical underpinnings. This paper intended to explore the definition and characteristics of Sanathana Dharma, emphasizing its eternal nature and ethical framework aimed at human enlightenment and liberation (Moksha) and invite an unbiased discussion on the matter. While this ancient way of life has no historical beginning or human founder, it has deep roots in the Indus Valley civilization among the, majority Dravidian, people of ancient India. This paper examines the historical roots of Sanathana Dharma and its timeless relevance in the contemporary world. In a  recent ‘conference” in Chennai ,Tamil Nadu certain remarks by an actor turned politician Udhayanidhi Stalin   have generated a “word war ”  between the Hindutva parties and the opposition in India. Both sides are not seeing the truth behind as they are blinded with  unhealthy agendas with hidden political goals.
While Stalin’s genuine concerns, as well as the concerns of many political and social reformers like Ambedkar, Periyar, and Gandhi, etc. about India’s caste system are undeniably valid, his equating of Sanathana Dharma with Hindutva and comparing it to contagious deceases  is a mistake. It’s crucial to distinguish between these concepts:  Hindutva is not synonymous with Hinduism, and Hinduism is not synonymous with Sanathana Dharma. Hindutva has, in many ways, cloaked itself in the guise of Sanathana Dharma, much like Indra assumed the form of Ahalya’s husband. Ahalya who was the most beautiful woman on earth, Indra wanted to have sex with her. So he assumed the shape and personality of her Gouthama.  Deceived her  and had sex with her.
 Similarly, India, often described as “Sare Jahan se Achha” (the most beautiful country on earth), is being deceived by Hindutva, an adulterated , caste-infested, “upper” caste version of Sanathana Dharma. Those who genuinely seek to free the country from the grip of communal and caste-dominated Hindutva should make it clear that their aim is to eradicate the caste system, not Sanathana Dharma. The ultimate goal should be the restoration of the true Sanathana Dharma that was practiced in ancient India before it was contaminated by the birth based caste system.
 
 Introduction
Sanathana Dharma, is commonly known as Hinduism.  Both are confused with Hindutva which is promoted by the RSS and BJP. Sanathana Dharma is a belief system that transcends traditional definitions of religion. It is an eternal order, a code of ethics, and a way of living aimed at helping individuals attain the ultimate goal of life—enlightenment, liberation, or “Moksha;”   In simple words it is a way of attaining an emancipated adult personality through personal growth. The term “Sanathana Dharma” itself conveys its essence, meaning “the natural, ancient, and eternal way.” This paper seeks to delve into the multifaceted nature of original Sanathana Dharma and its historical roots, emphasizing its timeless relevance in today’s world. It is also the goal to discuss the aberrations   Sanathana Dharma suffered  making it  the target of those working to  oppose caste systems and divisive  and communal forces like the Hindutva.
Characteristics of Sanathana Dharma
1.     Eternal and Beginningless: Sanathana Dharma is often described as eternal and without any historical date of founding. Unlike many other religions, it does not trace its origin to a specific human founder or a particular historical event. It is a timeless philosophy that has evolved over millennia.
2.     God-Centered: Sanathana Dharma is fundamentally God-centered rather than being prophet-centered. It acknowledges the existence of a divine force that is both immanent and transcendent. Various deities and manifestations of the divine are worshipped, reflecting the multifaceted nature of divinity. For those who are allergic to the term ‘GOD’ , Sanathana Dharma is simply the reflection of TRUTH.  Though Sanathana Dharma has not proved  this the original  intent of Sanathana Dharma  was reflection of eternal truth
3.     Experience-Based: Unlike belief-based systems, Sanathana Dharma places a strong emphasis on personal experience, observation and direct realization. It encourages individuals to explore their inner selves through self-inquiry to gain spiritual insight and growth. Sanathana Dharma doesn’t prevent logical thinking.
4.     Inclusive and Universal: Sanathana Dharma is inherent in and inclusive of all. It does not discriminate based on race, nationality, religion, caste or belief. It recognizes the diversity of paths including atheism  to truth and spiritual realization and respects the freedom of individuals to choose their own way.
5.     Loving and Compassionate: A central tenet of Sanathana Dharma is the principle of loving all and excluding none. It promotes compassion, non-violence (ahimsa), and the concept of dharma (roughly meaning  ‘spirituality- an innate capability to empathize and a strong urge to search and follow truth- inspired duty but much beyond) towards all living beings. Hatred  and divisive thoughts have  no place in Sanathana Dharma. Virtues such as honesty, refraining from injuring living beings, purity, goodwill, mercy, patience, selfless love, forbearance, self-restraint, generosity, and asceticism are inherent in Sanathana Dharma
Historical Routes of Sanathana Dharma
Sanathana Dharma, though eternal, can be traced back to its historical roots in the Indus Valley civilization. The people of ancient India, who were predominantly of Dravidian origin, played a significant role in practicing this system. While the precise historical timeline remains a subject of debate, it is evident that the Dravidian culture and the Indus Valley/ Harappa  civilization were instrumental in shaping and practicing  the early foundations of Sanathana Dharma.
The Indus Valley civilization, with its advanced urban planning, intricate religious symbols, and reverence for nature, provided a fertile ground for the growth of spiritual and philosophical ideas that would later become integral to Sanathana Dharma. The concept of dharma, karma, and the pursuit of Moksha can be traced back to this ancient civilization.
The evolution of Sanathana Dharma, often (erratically) referred to as Hinduism, (and deceitfully claimed and presented now as Hindutva) is a remarkable journey rooted in the truth-centered lives of the members of the Indus Valley society and other places of ancient India. Unlike many other religions that can trace their origins to a single prophet or teacher, Sanathana Dharma emerged organically from the collective wisdom of a civilizations that thrived in the ancient Indian subcontinent.
One distinguishing feature of Sanathana Dharma’s evolution is the absence of a single founder or a set of prophets who codified its principles. Instead, its development was a reflection of the deep connection and love between the individuals and their and their real life that reflected (may be not fully understanding in royal and ‘ jargonized’  philosophical language) the universal truths that govern human existence. In this early society, there was an inherent transparency between the hearts and intellects of the people, and there were no intermediaries or filters obstructing their spiritual journey. Humans in their original and natural forms, reflected the images of God without aberrations, grew up  and lived naturally practicing Sanathana Dharma, rather than writing a codebook for it.
It may seem astonishing, but the ancient men and women who practiced Sanathana Dharma were, in essence, authentic embodiments of humanity, as intended by a higher power (or embedded into the DNA of humans as might have happened per Darvin’s evolution theory). This authenticity paved the way for a spiritual tradition that was profoundly God-centered, as opposed to being prophet-centered. Rather than humans acting according to a set of rules, a set of rules got evolved based on how the men and women lived in their purest forms, as created by God .  If there were to be a founder for this timeless spiritual path, it would be none other than God Himself.
Sanathana Dharma, therefore, stands as a testament to the innate connection between humans and the divine, emerging from the depths of human consciousness and experience. It is a living philosophy that has continuously evolved, absorbing diverse influences, philosophies, and practices while remaining anchored in the eternal truths. The absence of a singular founder or prophet in its history only reinforces its essence as a universal and all-encompassing way of life, born from the very core of human existence and our profound connection with the divine. The story of how Sanathana Dharma got corrupted, misinterpreted and abused is a task that  “we the people’ of India should study together without prejudices and with an open mind with a goal to restore it in our life.
Flowering and fruition of Sanathana Dharma
The flowering and fruition of Sanathana Dharma, also (Erratically) known as Hinduism, ( repeat: also deceitfully claimed presented now as Hindutva people) can be traced back to the Indus Valley civilization, which thrived in ancient India. An in-depth and impartial examination of this ancient Indian civilization reveals that Sanathana Dharma reached its zenith during and centuries following this period, maintaining its purity and essence ,until it gradually became tainted and adulterated due to the self-serving actions of the ruling and priestly classes. It is essential to highlight some of the exceptional and positive aspects of the societies that existed driven by the spirituality, Sanathana Dharma during its glorious era.
1. Equality and Fundamental Goodness of All Human Beings: A central tenet of Sanathana Dharma during its prime was the recognition that ALL human beings were the noblest creations of the almighty God. This notion was universally accepted, promoting a sense of equality and fundamental goodness among individuals.
2. Freedom of Expression and Worship: The society of that time embraced the concept of freedom of expression and the freedom to visualize God or a higher power in any form that resonated with an individual or a group. This open-minded approach allowed for diverse forms of worship and spiritual practices.
3. Respect for Different Spiritual Beliefs: Sanathana Dharma mandated respect for the spiritual faith and practices of others. This principle was reinforced through edicts issued by enlightened rulers like Ashoka the Great, underscoring the importance of religious tolerance.
4. Freedom to Pursue Knowledge and Skills: In those golden times, every person had the liberty to pursue knowledge and skills of their choice. This freedom extended to choosing any profession that aligned with their interests and talents.
5. Service to Society: Each individual considered their job or profession as a sacred duty and service to society. This selfless attitude contributed to the overall well-being of the community.
6. Collective Responsibility: The society upheld the principle that it had a collective duty to serve the needs of every individual member. Every member considered himself/herself as a contributor to the welfare of the society  according to his ability; a religiously charged Dharma  and duty to be performed. This symbiotic relationship formed the bedrock of their social structure.
7. Profession-Based Classes: Professions and jobs were classified into various categories, with no single category given any special status. This equal footing ensured that all members of society were valued for their unique contributions. No one was above or under anyone.
8. Major Classifications: These classifications of professions included:
* a. Priests, teachers, and Gurus who educated and guided the people.
* b. Rulers, governors, and warriors responsible for governance and safeguarding the nation and its security.
* c. Agriculturists, farmers, and traders who ensured economic stability.
* d. Artisans, builders, poets, artists, and laborers who provided manual labor and entertainment.
9. Every citizen was free to learn and get educated, improve skills and be free to engage in a profession of choice, according to his/her taste.
Ancient Indian Societies that thrived based on Sanathana Dharma exceeded the wildest expectations of contemporary politicians, economists, theologians, and religious teachers. It was a time when spirituality, equality, freedom, truthfulness, and selfless service formed the pillars of a harmonious and prosperous civilization.
No one member of the society was neglected. No one was discriminated.  Priests, teachers, and Gurus did not engage in farming or business. They were fed freely. Every child starting schooling, brides and bridegrooms before marriage, etc. gave “GURU DAKSHINA” and other gifts to their  teacher and  priests. Feeding such respected people where part of the duties of the producing class – Vaishyas.  Similarly, blacksmiths, and skilled workers had their own rights to rice and agricultural produces when farmers harvest crops. Poets, artists, and the like were   taken care in the King.
 
However, corruption and adulteration of these principles and practices of Sanathana Dharma took place over time.   It is crucial to objectively understand the complex historical narrative behind this sad transformation. The path to reclaiming these values should a high priority subject of discussion and reflection in contemporary India. Everyone hoping to rebuild India to its lost glory should devote full attention without prejudices to explore and debate this matter.
 
Who are “We the people of India”?
 
Who we “We, the people of India,” are, remains a captivating subject of inquiry within the scientific community.  It steeps into ongoing debates among historians and archaeologists. However, it is important to note that this historical narrative has not been immune to the influence of individuals with vested political and social agendas, sometimes distorting and reshaping the narrative for their own purposes.
A thorough and unbiased examination of the available historical and archaeological evidence and understanding of the findings of the scientific community unveils a fascinating truth: the people of India possess a rich tapestry of genetic heritage, a mosaic woven together from diverse sources across the globe.
 
 Our identity and heritage have sprung forth from the intricate interplay of numerous, amalgamations of populations. We are an irreversibly blended and heterogeneous society, enriched by the fusion of countless ethnic, cultural, and linguistic threads.
The story of our origins is a complex one, marked by diverse narratives, extensive research, passionate debates, and sadly, the occasional manipulation of information to serve hidden agendas. Within this tapestry, it can be challenging to discern the unadulterated truth.
Amidst the intricate web of historical narratives and at times conflicting accounts, we can arrive at a clear and objective conclusion.
 
*The bedrock of ancient India’s civilization is firmly rooted in the indigenous cultures, languages, and belief systems that have thrived on this subcontinent for , may be,  five to ten  thousand years.
 
*Among these, the Dravidian civilization holds particular significance, as it represents one of the most influential and enduring threads of our heritage.
 
*It’s essential to note that Dravidian civilization and culture extended  their reach far beyond the boundaries of South India, encompassing regions across the entire Indian subcontinent. This expansive influence underscored the universality of their contributions to the evolving Indian civilization. Projecting Dravidian culture. As a south Indian phenomenon is wrong.
 
*India’s civilization is a testament to its adaptability and resilience. Over time, it continuously absorbed and integrated influences from various sources, particularly those brought by migrants from different parts of the world. This dynamic fusion has given rise to a society renowned for its profound philosophical insights, groundbreaking scientific achievements, artistic brilliance, and an innate understanding of the human experience.
 
*Our history exemplifies a deep-seated commitment to coexistence, tolerance, and adaptability that characterizes the Indian subcontinent. This cherished heritage guides us as we confront the myriad challenges and opportunities of the modern era.
 
*A pivotal transformation in our cultural evolution was marked by the convergence of indigenous, Dravidian-dominated, culture with the influx of Indo-Aryan elements. This melding of traditions saw the emergence of what we now recognize as Sanathana Dharma, which, in its uncorrupted form, bore the imprint of both Dravidian and Aryan influences, blending elements from both indigenous Dravidian and  migrant Indo Aryan cultures. So pure Sanathana Dharma is as Dravidian as Aryan.
 
*The Indus Valley civilization can be seen as a precursor to the living embodiment of pure Sanathana Dharma, practiced in close alignment with its ideal principles. In subsequent years, motivated by the profundity of Sanathana Dharma, the migrating Indo-Aryan community took on the noble task of codifying the way people should live, crafting holy scriptures and Vedas that remain unparalleled in their depth and significance.
 
*Among these migrants, a select group of elites and the spiritually pure of heart undertook the task of creating timeless treasures in the form of books and codes that continue to inspire and guide generations.
 
*However, it is crucial to acknowledge the complexities of this historical narrative. While many of the migrants held noble intentions, not all were equally virtuous. Some arrogated themselves as Aryans( Nobles) , denoting “nobility” and “royalty,” while relegating the indigenous population to the derogatory label of “DASA,” implying lowly servitude and disposability.
 
*Regrettably, this distinction and the self-centered activities of a minority   sowed the seeds of corruption within Sanathana Dharma and cast a shadow on the trajectory of India’s civilization. Yet, it is incumbent upon us to comprehend these nuances in our history, recognizing that the richness of our cultural tapestry stems from both its luminous moments and its shadows, as we strive to foster a more inclusive and harmonious future.
 
DECAY OF SANATHANA DHARMA
It is imperative to emphasize the presence of self-centered and cunning minds within the migrating Indo Aryan community. Also, it is very important to acknowledge the countless dedicated Brahmins and Kshatriyas who were selfless individuals who have served our nation admirably throughout history. While we acknowledge and salute their contributions, befitting to Sanathana Dharma ,it is equally crucial to identify and isolate those who pursued selfish interests, often under the guise of nobility within the Priestly and Warrior communities. It is essential to expose the damage they inflicted upon our country’s culture and civilization starting right from the Vedic period.
·      During the amalgamation of the two communities, those responsible for the Indus Valley civilization and the incoming Indo-Aryan civilization, the first poison that led to the birth-based caste system was injected. The self-styled, self-centered  ‘nobles’ segregated the incoming people as Aryans, to be revered as royals, and disparaged the indigenous people as ‘Dasas,’ destined solely for servitude.
·      These self-centered individuals infiltrated the social fabric and corrupted it. They may have possessed greater cunning and cleverness than the existing priestly and warrior groups who were largely unaware of such malevolence. This enabled these greedy individuals to assume roles as priests, teachers, and warriors, eventually supplanting the indigenous leaders, gurus, pundits, and rulers.
·      Gradually, they began to hereditarily assign roles such as priesthood and teaching, effectively monopolizing these professions for their offspring. This practice bears resemblance to contemporary scenarios where political leaders and bureaucrats passes down their positions to their family members, hindering ordinary citizens from ascending to such roles. Imagine what would happen to the country if a rule that mandates that any future IAS holder should be the son or daughter of an existing/ retiring IAS officer, is implemented! 
·      Thus, the birth-based caste system was born, undermining the merit-based system that had previously prevailed.
·      This alteration disrupted a social system unparalleled in any other known civilization. Previously, it treated every individual as equal to another, providing equal opportunities for learning, acquiring skills, and pursuing professions of personal choice. It instilled the idea that each person performed their profession as a solemn duty to society. However, this ethos was eroded by self-centered individuals who designated themselves as nobles, took control of the priestly and warrior professions and reserved it for themselves and their offspring. They branded the indigenous people as “Dasas”  condemning them.
·      Over time, the profession-based division that granted equal status to all was corrupted and supplanted by the birth-based caste system and untouchability rules were imposed.
·      Even the sacred Vedas and holy books were edited and manipulated to align with the newly imposed birth-based caste system.
·      A prime example of scriptural manipulation is the Manusmriti, which introduced numerous caste rules and codes and condemned the indigenous people  as born from the feet of God; The priestly class from the mouth; the warriors from the arms and the farming and trading community from the thighs
·      Most egregiously, they propagated the belief that a person’s birth, life, and duties were determined by “GOD” based on their past life’s performance. They convinced ordinary people that their rewards or punishments in the next life depended on their actions in the current life. This led to the appalling notion that a sanitation worker should keep their distance from “higher castes” individuals and carry out the disposal of human waste, with the hope of being reborn into a higher caste and eventually achieving moksha. Such inhumane indoctrination has few parallels in any civilization; not even in the most oppressive systems of  slave trade. The way the “lower castes” were treated in the society will bring  tears  even in animals and rocks.
 
Conclusion
 
The glorious era when Sanathana dharma, often confused  as Hinduism  and hindutva today, flourished in its pristine form stands as a source of immense pride for every Indian. This period of spiritual and cultural zenith extended from the Indus Valley Civilization and transcended into the initial waves of mass migration by the Indo-Aryans. The elite among these migrants found themselves profoundly inspired by the indigenous people’s way of life, their religious beliefs, social systems, and governing principles.
These sagacious and discerning migrants, driven by a genuine desire to enrich the indigenous culture, in which they have become part of, made invaluable contributions, culminating in the synthesis of what we now recognize as Vedic culture. It’s crucial to emphasize two fundamental points here. First, the Vedic culture and the Vedic period were not solely the product of Indo-Aryan immigrants but rather the outcome of a harmonious fusion between India’s original inhabitants, including the Dravidians, and the migrating Indo-Aryan communities. Second, the distinct religious faith, art forms, deities, and the overarching concept of Sanathana dharma did not permeate into other regions of the world where Aryans migrated, providing substantial evidence that the Vedic culture was an evolved presentation of the indigenous culture, Indo-Aryan immigrants playing a significant role  in the evolution
Unfortunately, as time elapsed, vested interests within the immigrant community began to adulterate and corrupt vedic Indian culture. They introduced divisive elements such as the birth based caste system, attributing these social constructs to spiritual and religious origins.  Slavery and submission to “upper” caste were made as a god given duty . It’s worth noting that many learned individuals vehemently opposed the caste system, exemplified by the emergence of Buddhism, Jainism, and similar faiths, all of which rejected caste-based discrimination among citizens.
One striking figure in this narrative is Chanakya, a devoted counselor and advisor to Maurya King Chandragupta. Despite having the potential to ascend to the throne, Chanakya remained committed to his role as a Brahmin counselor and teacher, nurturing a young Chandragupta to become king and establish the Maurya empire. The Maurya empire, a remarkable example of a nation governed by the principles of Sanathana Dharma, particularly shines a light on Emperor Ashoka’s rule. Ashoka implemented numerous edicts that upheld tolerance of various religious beliefs and celebrated diversity within the empire.
On the darker side of this historical account stands Pushyamitra Shunga, who betrayed the tenets of Sanathana Dharma. Initially a counselor and teacher, he cunningly maneuvered his way to become the army general of the Maurya empire’s ninth and final emperor, Brihadratha. In a shocking twist, he orchestrated the emperor’s murder during a military parade, establishing the Shunga empire. Pushyamitra Shunga represents a pivotal figure responsible for eroding Sanathana Dharma and fostering a Brahmin-dominated society. Numerous tales recount the annihilation of Buddhist leaders and the destruction of viharas and thousands of stupas with Ashoka’s edicts. These acts of destruction went so far as to offer gold coins as rewards for the heads of Buddhist monks. The holy scriptures were subjected to edits, aimed at cementing the birth-based caste system and promoting the supremacy of the Brahmin community. This nefarious agenda inflicted the most profound blow to Indian culture, civilization, and Sanathana Dharma itself.
 
The systematic assault on Sanathana Dharma began on a significant scale with the rise of Pushyamitra Shunga, but its impact reverberated through the centuries, bolstered by proponents of discrimination, largely hailing from the priestly classes and often aided by various kings and rulers. This dark period in India’s history was characterized by a majority of the population belonging to the so-called “lower” castes, untouchables, and tribal communities. They were systematically denied access to education, even the basic right to learn, and many were forbidden from even crossing paths with individuals belonging to the “upper” castes. The atrocities committed against them and the humiliation they endured seemed boundless, varying from region to region across the vast expanse of India, from north to south, east to west.
For those indigenous people who couldn’t bear the brunt of these atrocities, migration was often their only recourse. They moved to the southeast and other parts of the country, seeking refuge from the discrimination they faced. However, those who couldn’t relocate found themselves further marginalized, left with no choice but to endure the harsh realities of their circumstances. The entire system of caste-based discrimination was systematically imposed through a process of indoctrination and brainwashing. Common people were made to believe, by their “teachers and priests”, that their subservient lives were not only divinely ordained but also dictated by sacred scriptures. With no access to education or alternate sources of knowledge, these teachings were accepted without question.
Compounding these issues was the fact that common people were deliberately prevented from acquiring warrior skills ( Example Eka Lavyan) or serving in the army, as this duty was reserved for the warrior-born communities. These “warriors”, however, were often more interested in pleasure-seeking  life than the defense of the nation. Consequently, India found itself unable to protect its territories from foreign invaders, as small nations and local kings frequently engaged in infighting and treachery.
In contrast, the Maurya Empire serves as a shining example of a nation governed by the principles of Sanathana Dharma, which managed to repel the formidable army of Alexander the Great. It is, of course, important to acknowledge and honor the few brave kings and warriors who did resist foreign powers like the Mughals and Europeans. However, their efforts were often hampered by a lack of collective support from fellow rulers (Think of Jancy Rani). Had India been a nation where all citizens were considered equal, without the pervasive scourge of caste discrimination, and the most qualified were allowed to serve in the army ,  it’s conceivable that no foreign power could have successfully conquered our  country.  Hatred filled and communal ,  fake proponents of Sanathana Dharma    should think of  the true reason for India’s down-tern  and stop blaming others.
This period in Indian history marked a dark chapter of discrimination and social division, perpetuated by a deeply entrenched caste system. It had profound and lasting consequences on the nation’s unity and ability to resist foreign invaders. Acknowledging this history and striving for a more inclusive and egalitarian society remains essential for the progress and unity of India
 
 
 
India, as former Prime Minister Nehru poetically described, resembles an ancient palimpsest, where layer upon layer of thought and reflection has been inscribed, yet each subsequent layer fails to completely obscure or erase what was previously written. These profound words are eerily pertinent to the ongoing controversy surrounding Udhayanidhi Stalin’s statement regarding “SANATHANA DHARMA.”
While Udhayanidhi Stalin’s legitimate concerns, shared by prominent political and social reformers such as Ambedkar, Periyar, and Gandhi, undoubtedly hold validity, his conflation of Sanathana Dharma with Hindutva is a mistake of significant consequence. It is paramount to differentiate between these concepts: Hindutva is not synonymous with Hinduism, and Hinduism is not synonymous with Sanathana Dharma.
Hindutva, in many ways, has cleverly masked itself in the guise of Sanathana Dharma, much like the mythological tale of Indra assuming the form of Ahalya’s husband to deceive and exploit her. India, often celebrated as “Sare Jahan se Achha,” the most beautiful country on Earth, is being misled by Hindutva, a caste-infested and distorted version of Sanathana Dharma. Take  a second look at the characteristics of Sanathana Dharma discussed before and it will be clear that ‘Hindutva’ as proposed by RSS ,   their goals and objectives  and philosophy has no connection with Sanathana dharma
Those genuinely striving to liberate the nation from the clutches of communal and caste-dominated forces must clarify their objective: it is the eradication of the caste system, not the venerable Sanathana Dharma. The ultimate aspiration should be the restoration of the authentic Sanathana Dharma in its original, untainted form, as it existed in ancient India before being contaminated by the caste system.
It is imperative for Udhayanidhi and those advocating against the caste system to recognize that Sanathana Dharma, in its purest form, was indeed practiced in real life in ancient India, particularly by the people of the Indus Valley and Harappa civilizations.  Dravidian people were predominant part of those communities 
History, mythology, epic literature, Vedas, and numerous other sources provide substantial evidence that the entirety of India, encompassing its north, south, east, and west, as well as its culture and civilization, were predominantly Dravidian and indigenous in origin. This historical fact should be disseminated among Indians, especially within the Hindu community, to prevent further deception.
Although India has seen two presidents and many individuals from lower caste backgrounds occupying key positions in the government, there remains a shadowy cabal of unseen influencers who perpetuate caste hierarchies. A glaring example is Prime Minister Modi himself, who, despite his accomplishments and FORWARD -thinking approach in technology and science etc., remains categorized as “BACKWARD” according to the India’s caste system . SANATHANA DHARMA must be rescued from the clutches of those who wear masks, purporting to represent its values while perpetuating caste-based discrimination and division. It is a call to return to the authentic, inclusive,  and free society  of  WE THE PWOPLE OF INDIA